Difference between revisions of "Chiss Material Extractions"

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| Motto = Mining for a brighter future!
| Motto = Mining for a brighter future!
| Status = Active
| Status = Active
| Leader = [[Simon Eusnomis]]
| Leader = [[Flar Gar]]
| 2IC =  
| 2IC =  
| Owner = [[Flar Gar]]
| Owner = [[Flar Gar]]

Revision as of 15:45, 10 May 2011

The Chiss Ascendancy,Formely Chiss Material Extractions
Logo chiss-nilos2.jpg
General Information
Status {{{status}}}
Leader {{{leader}}}
Historical Information
Founded {{{founded}}}
Political Information
Industry {{{industry}}}


The Chiss Ascendancy, a culture and state once wrapped in isolationism, appeared upon the bordering sectors of the known galaxy during the turmoil of the galactic civil war. The parts of the Ascendancy visible to the galaxy took many different guise's with many different leaders. After getting a feel for the other species and governments inhabiting the rest of the large and spacious galaxy the Chiss began to establish colony worlds such as the planet Dayral. Dayral was later given greater importance in Chiss Politics after the loss of Csilla. The Chiss however noticed many admirable traits among other races. There was some doubt at first but the ruling oligarchy began to adopt those of heroic stature into their Families and spartan society.

Year 12 Day 109 was marked with controversy when Chiss Material Extractions decided to rename itself The Chiss Ascendancy in honour of its strong Chiss and historical upbringing. The decision was not received well by all Chiss but strong support for the move was found in some Chiss circles and beyond.

This administration welcomes all Chiss and non Chiss willing to prove themselves loyal to the community. This Ascendancy pays particular credence to Chiss values and Chiss culture and therefore society as a whole. It sees itself as a forerunner for the future of it’s people. The Ascendancy takes you into the current galactic social and economic climate and asks what has to be done for the good of the community and what are the pillars of such a community. You

Always on the look out for new talent and new mining and building contracts, be it, contracts from upcoming or established entrepreneur, or large to small groups within our galaxy. Our company is matched with professionalism and enthusiasm with a dash of the very rare kind of blue.

Honour. Family. Duty.


Chiss Material Extractions now called The Chiss Ascendancy (mining) was forged partly on the efforts of a medical practice that also held the name of, Chiss Ascendancy. (not to be confused with the cultural Chiss Ascendancy. Both the Chiss Ascendancy, Chiss Material Extractions and The Chiss Ascendancy in exile trace their roots back to the Medical-Chiss Ascendancy and before that, the Chiss Society.

Chiss Material Extractions( now: The Chiss Ascendancy ) is driven by the demand that the Chiss be given a chance to control their own destiny. Despite the name and predominately chiss membership, nonchiss are welcome. The goal is the creation of a pro chiss community in which non chiss are very welcome. It seek a better and modern life by providing a new social structure while paying due respects to the old.

Some members of The Chiss Ascendancy (Currently a mining group) are oddly enough members of the Chiss Ascendancy-in-Exilewhich can be described as a culture centre for all chiss. Both are currently active. There the two Chiss Ascendancy and the twoshould not be confused to be the same entitiy.

The Chiss Ascendancy (mining) is itself independent and is headed by a Board of Directors. Which is chaired by majority shareholder Flar Gar.

Year 12 Day 109

Chiss Materials Extractions continued to grow and expand, a rift began to develop. Carn`ilo` Sabosen carried the standard of adherence to traditional chiss cultural values , while Flar Gar accepted a more multicultural view.

Philosophically, Carn`ilo` Sabosen a Traditionalist, while Flar Gar is "Progressive"(favoring some changes to chiss culture in favor of adaptation).

Their divergent philosophies resulted in several controversies, which eventually rippled into the chiss community. Both men eventually gained some support.

In Year 12, perceiving that Flar Gar had mocked his vision of a revived Chiss Ascendancy, and that Flar was not leading Chiss Material Extractions in a more Traditionalist philosophy, Carn`ilo` Sabosen took action. He hired a bounty hunter. Flar Gar however heard by indirect means and trapped Carn`ilo` Sabosen On day 108, Carn`ilo` Sabosen was arrested and prepared to stand trial.

On day 109, after a controversial trial, Carn`ilo` Sabosen was put to death. His death equally controversial due to the chiss not preforming execution as a form of criminal punishment.

On the Progressive perspective rare exceptions was made possible. In this case it was due to Carn`ilo` Sabosen holding ownership of a share of stock. Potentially this was a security risk, Flar and others felt Carn`ilo` Sabosen could use to bring harm. At any rate it was generally agreed by those holding a progressive view that Carn'ilo' Sabosen could not be trusted, by taking hostle premeptive action, and added that to exile him was not an option.

Flar Gar felt that Carn`ilo` Sabosen on some level had became threat to chiss culture. This is despite the fact that Carn`ilo` Sabosen had also contributed in no small way to the reconstruction of chiss culture. In Gar's opinion, the extraordinary case had to be meet with extraordinary measures.

Shortly after the execution, Chiss Material Extractions changed its name to 'The Chiss Ascendancy', frustrating the remaining traditionalists.

The traditionalists kept the name Sabosen had given their community:'Chiss Ascendancy-in-Exile' and insisted that the renaming is an usurpation, while Flar and the Progressives argue that 'The Chiss Ascendancy'(formerly Chiss Material Extractions) is the practical expression of Chiss community goals and have equal but not exclusive right to being called Chiss Ascendancy.

Flar Gar also claims that a core tenant of being progressive is that both the Chiss Ascendancy-in-Exile and The Chiss Ascendancy share equal right to the name because they both share the same historical genesis and hold goals that overlap, but differ in that the Chiss Ascendancy should not be for Chiss only. He argues that the Chiss are not irrational and while they might express xenophobic tendencies, in some peoples eyes, it would do the chiss an injustice.

Board of Directors